Read for This Week’s Study:
Luke 13:34; Jer. 32:17–20; Heb. 1:3; Deut. 6:4, 5; Eph. 1:9–11; John 16:33
Memory Text:
“ ‘These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world’ ” (John 16:33, NKJV).
Further Thought
Read Ellen G. White, “ ‘God With Us,’ ” pp. 19–26, in The Desire of Ages.
“The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal.’ Rom. 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, ‘that whosoever believeth in Him should not perish, but have everlasting life.’ John 3:16.”—Ellen G. White, The Desire of Ages, p. 22.
Discussion Questions:
If God does not always get what He wants, how does this fact impact the way you think about what occurs in this world? What are the practical implications of understanding that God has unfulfilled desires?
If we go back to the cake analogy in Thursday’s study, we can understand why, even though “God and Christ knew of the apostasy of Satan,” they went ahead and created us anyway. Love had to be in the mix, and love meant freedom. Rather than not create us as beings able to love, God created us so that we could love, but He did so knowing that, ultimately, it would lead Jesus to the cross. What should it tell us about how sacred, how fundamental, love was to God’s government that Christ would suffer on the cross rather than deny us the freedom inherent in love?
Often we lament the evil and suffering in this world, but how often do you take time to ponder that God Himself laments and is grieved by suffering and evil? What difference does it make to your understanding of evil and suffering when you recognize that God Himself suffers because of evil?
How does this truth—that many things happen in this world that God does not will—help you deal with your own suffering, especially when it doesn’t make sense and seems to lead to no good at all?
Sabbath School Quarterly
- Lesson VIII: Free Will, Love, and Divine Providence
Do you have an Inquiry or have an additional counsel? Please write to us in the comment Section
EN 
KIN_RW
3 comments
Imana ibahe imigisha myinshi,Uburyo mukomeje kudufasha! turabakurikiye cyane.
Uwiteka akomeze abahete imbaraga .
Isabato nziza.Bene Data,murakoze cyane.Aya majwi yanyu afashije benshi,kandi akomeze guhesha Uwiteka icyubahiro.Imana ikomeze kubahira.
Murakoze cyane k’ubw’ubusonuro muduhaye Imana ibahe umugisha