Read for This Week’s Study:
Psalm 78; Jonah 4:1–4; Matt. 10:8; Matt. 21:12, 13; Jer. 51:24, 25; Rom. 12:17–21.
Memory Text:
“But He, being full of compassion, forgave their iniquity, and did not destroy them. Yes, many a time He turned His anger away, and did not stir up all His wrath” (Psalm 78:38, NKJV).
Further Thought
Read Ellen G. White, “Idolatry at Sinai,” pp. 315–330, in Patriarchs and Prophets.
In the context of the sin of the golden calf, Ellen G. White wrote: “The Israelites had been guilty of treason, and that against a King who had loaded them with benefits and whose authority they had voluntarily pledged themselves to obey. That the divine government might be maintained justice must be visited upon the traitors. Yet even here God’s mercy was displayed. While He maintained His law, He granted freedom of choice and opportunity for repentance to all. Only those were cut off who persisted in rebellion.
“It was necessary that this sin should be punished, as a testimony to surrounding nations of God’s displeasure against idolatry. By executing justice upon the guilty, Moses, as God’s instrument, must leave on record a solemn and public protest against their crime. As the Israelites should hereafter condemn the idolatry of the neighboring tribes, their enemies would throw back upon them the charge that the people who claimed Jehovah as their God had made a calf and worshiped it in Horeb. Then though compelled to acknowledge the disgraceful truth, Israel could point to the terrible fate of the transgressors, as evidence that their sin had not been sanctioned or excused.
“Love no less than justice demanded that for this sin judgment should be inflicted. . . . It was the mercy of God that thousands should suffer, to prevent the necessity of visiting judgments upon millions. In order to save the many, He must punish the few.”—Ellen G. White, Patriarchs and Prophets, pp. 324, 325.
Discussion Questions:
Why do you think so many people struggle with the concept of divine wrath? What helps you to understand it?
What problems always arise when people seek vengeance that never arise when God seeks it?
How was God’s judgment against Israel after the golden calf rebellion also an instance of divine mercy? What other examples in Scripture show that even God’s judgment is an act of love?
Even though we understand that God righteously becomes indignant against evil and brings judgment with perfect justice, how important is it for us to refrain from condemning others? Discuss this particularly in light of 1 Corinthians 4:5.
Sabbath School Quarterly
- Lesson V: The Wrath of Divine Love
Do you have an Inquiry or have an additional counsel? Please write to us in the comment Section
EN 
KIN_RW
2 comments
Imana niyo ifata iyambere ikigisha abantu ibigendanye n’ubushake bwayo Ikabereka icyiza icyo aricyo ndetse ikabereka n’ikibi icyo aricyo gusa Imana ntiyihanganira gutoza umuntu imico myiza Yayo hanyuma umuntu yamuha akanya ngo ashyire mubikorwa ibyo yigishijwe umuntu we agatangira gukora ibyo atigishijwe Kandi ibyo nabyo bigaragaza imbabazi z’Imana kutareka abantu ngo baramire mu byaha iteka. Rero habaho ibihano muburyo bwo gucyaha no kugarura umuntu ku murongo ukwiriye. Murakoze!
God is good whether in giving punishment to those who transgress His mercy and grace and is good when He is blessing peoples.